chemosh vs yahwehchemosh vs yahweh

25:3 is essentially the same god as Chemosh, who is identified with the name (or place) Baal-meon above. Where was Kadesh: in the Wilderness of Paran OR the Wilderness of Zin? Which god is the creator of the heavens and the earth: Yahweh OR El? The stele was erected by Mesha circa 850 B.C.E . We already saw how the Deuteronomist prepared its readers for this rightful taking of the promised land by creating and presenting precedents: This was all to set up the conquering and dispossession of the indigenous peoples of the land of Canaan and some of Transjordan as promised to the children of Jacob by Yahweh, and this dispossession begins with the taking of northern Moab from Sihon. But then we changed and we were blessed by God and beat them back. Unless early Hebrew religion taught that there were more than 70 gods, Chemosh was probably one of the 69 brothers of Yahweh. Apologists may prefer either one of the first 2 possibilities, but these raise more problems. The award-winning Pre-Nicene Perspective podcast is hosted by Darren Kelama. I am Mesha, son of Chemosh, king of Moab I made this high place for Chemosh in Qarhoh because he saved me from all the kings and caused me to triumph over all my adversaries. It is believed that he lived on Mount Saphon, close to the ancient Syrian city of Ugarit. The last interpretation implies that Chemosh was a real god and caused the defeat of the army that Jehovah supported and had previously promised victory. The cult of Chemosh was eventually destroyed in Judah by King Josiah ( 2 Kings 23 ). They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. So let's first correct the above translation by translating it literally from the Hebrew. Hadad | Kothar | Melqart | Mot | Moloch | As the subtext, Chemosh and the Moabite Stone seem to reveal something of the nature of religion in Semitic regions of the period. The meaning of the name Chemosh is not understood, though some scholars believe it may have meant "destroyer" or "subduer." Chemosh was also seen as a fish-god. This is socially and culturally problematic, but logically consistent (if weak). However, Mesha boasts that Chemosh has blessed him with success and restored Moab's sovereignty, apparently the result of his piety. That is each nationIsraelite, Babylonian, Egyptian, Moabite, etc.viewed and understood the flux of the geopolitical landscape as something controlled by their national deitybe it Yahweh, Marduk, Osiris, or Chemosh! Matthew Henry suggests that the sacrifice was inspired by Satan. Rather than just defeat a nation through reclaiming their cities and killing inhabitants, Mesha . Chemosh. Within the text, the inscriber mentions Chemosh twelve times. Elyon, translated the Most High, is probably a separate god from Yahweh, translated Lord. http://toby.weebly.com/hebrew-henotheism.html. First, he was Moab's national god. Is Joshua allowed to enter the Tent of Meeting OR are only Aaronid priests? He was very respected and was considered by the people to be all-knowing and all-powerful. Such synthesis reveals the masculinization of Ashtoreth, a Canaanite goddess worshiped by Moabites and other Semitic peoples. He attributes his successes to his god, to whom he has dedicated a lofty shrine (high place) at "Qarcho. 1. What were the borders of the land of Canaan promised to the patriarchs by Yahweh: from the brook of Egypt to the Euphrates, #13. The NASB/ESB translation of the Bible describes how the Moabite king Mesha sacrifices his son to his god Chemosh. The entire old testament talks about the failure of the people of God. The 8th 9th century Yahwist Tradition (Num 21:15-31), 2. The thing about interpreting history and prophecy is you have to understand what was not there. Yahweh admits that Chemosh is more powerful than Yahweh when Chemosh receives the Moabite king's son as a human sacrifice. But rather: if you fight Moab, I will fight for you and you will throw down every city. This parallel is clear. Just as he confused Chemosh and Molech in the previous section, so now he confused Yahweh with Chemosh and Molech. He was called by the ancient Israelites as "the abomination of Moab". Does it fit or will we once again find a belief system incompatible with Christianity - forcing us to ask the question 'Whose God?' Notes: The Very First Bible: https://www . ( , ) ". Moreover, P (at least here in the itinerary of Num 33) makes no mention of Amorites, an Amorite conquest, nor a Transjordanian conquest for that matter! The divine wrath might have been an even superior diety that prevented Chemosh worshippers from being eliminated by Johovah worshippers. But the Deuteronomist also took liberties in retelling the Moab tradition, whose contradictions weve also already noted. . The Yahiwst sees this Transjordanian settlement (i.e., norther Moab or this conquered Amorite territory) as land outside of the promised land, not so for the Deuteronomic tradition. (Gen 6:6-7; Ex 32:13-14; 1 Sam 2:30-31, 15:35; Amos 7:3; Jon 3:10 vs Num 23:19; 1 Sam 15:29; Mal 3:6), #300. Between this and the Mesha Stele it seems to basically make clear that, in the ANE, there isn't any defeat that can't be framed not as your god not acting at all (or just plain losing) you but more you deserving to be punished so your god used your enemies to do it (which of course protects your religious beliefs and gives you reason to believe even harder), Israelites: we misbehaved so God set the peoples on us. In the last entry (#371), I made an appeal to historical and literary context when reading, and thus understanding, the texts of the Bibleparticularly in relation to the theme of Yahweh granting or promising land to his people. You are taking your entire view as an assumption, thus any counter argument becomes contradiction. Chemosh was the national deity of the Moabites whose name most likely meant "destroyer," "subduer," or "fish god." While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well. The 6th century Priestly Tradition (Num 33:41-49). ', https://www.firstbiblenetwork.com/PrenicenePerspective.html, https://www.firstbiblenetwork.com/FBNRadio.html, https://www.compellingtruth.org/Moabites.html, http://web.mit.edu/jywang/www/cef/Bible/NIV/NIV_Bible/2KGS+3.html, https://apologeticspress.org/ruth-david-and-a-moabite-mandate-5633/, https://classroom.synonym.com/religious-offerings-and-sacrifices-to-the-greek-gods-12086670.html, https://www.jewishvirtuallibrary.org/the-moabites, --- Send in a voice message: https://podcasters.spotify.com/pod/show/firstbiblenetwork/message. "We have ample and melancholy evidence on this subject from the records of antiquity." It was believed that human sacrifice to Baal held the key to prosperity. Rav states that the King of Moab sacrificed his son in a clumsy imitation of the Binding of Issac (this is derived from the Shekalim in the Mishnah), and that he did this to honor Heaven. Like the Hebrew deity Yahweh, he blessed his people with military victory when they pleased him, and allowed them to be conquered by their enemies when they did not. ISBN links support NWE through referral fees, https://www.newworldencyclopedia.org/p/index.php?title=Chemosh&oldid=1018011, Creative Commons Attribution/Share-Alike License. Jephthah is disputing the right of the Ammonites to invade territory which belongs to Israel because Yahweh has given it to them by conquest. But which deity? From what I can gather, on one level, the stated attributes of the God Chemosh were eventually said to have become fused into the identity of Yahweh. Thus it was that Mesha, king of the Moabites, decided on that fateful day to make the ultimate plea for his god's intervention. During the time of Ahab's son Joram, a king of Moab (perhaps Mesha) is described as sacrificing his son in order to gain the upper hand when he was in dire military straits. Mesha vs. Omri and "his son") and god (Chemosh vs. Yahweh). (Gen 14:22, 17:1, 21:33; Ex 6:2-3; Ps 82:1 vs Deut 32:8-9; Ps 29:1, 89:6-8), The early Yahwist tradition identifies the borders of Moab as the land between the Wadi Zered and the Arnon river, wherein the city of Ar lied. in anthropology and a Ph.D. in history from Texas Tech University. (Ex 33:11 vs Num 1:51, 3:10, 3:38, 18:5-7), #224. Even the biblical writers are forced to admit that the strategy succeeded: "Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The other nations worshiped Baal and Asherah, and so many Israelites felt a pull to do the same. Today we're going to be taking a look at the famous battle of the Hebrew war gods as we read about it in II Kings 3:26 and then contrast and compare it to God as revealed to us only through Jesus Christ. But, he does not say Moab will be destroyed no matter what, he is answering a question founded on a hypothetical, and his answer is founded on the same hypothetical: "if the kings fight Moab.". This does not seem likely since Jehovah had promised Israel would prevail over the Moabites and it is not suggested in the text. 48:7, 13, 46). Your first introduction. Twitter. Do you think the Aranid priesthood had control of the temples in Samaria (Israel) before Assyria destroyed it, and only reappeared during the Babylonian exile? The borders of Moab are from the Zered to the Jabbok, that is both the Moabite and Amorite territories of the J and D traditions. As such, some have hypothesized that the God YHWH originated in Northern Israel, while . Yahweh vs. Chemosh: Battle of the Hebrew War Gods in II Kings 3:26. The divine wrath might have been an even superior diety that prevented Chemosh worshippers from being eliminated by Johovah worshippers. The vassalage had existed since the reign of David (2 Samuel 8:2), but the Moabites revolted upon the death of Ahab. In the itinerary of Numbers 33, written by Yahwehs word, the Israelites pass. Do the Israelites set out for the wilderness of Paran OR Hazeroth? Indeed Judges 11:24 speaks of Chemosh as the god of the Ammonites. [3] Apologetics (For the unusual circumstances surrounding its discovery, see Archaeology and Biblical Research, Winter 1991: 2-3).Mesha was ruler of the small kingdom of Moab, east of the Dead Sea, in the mid-ninth century BC.He was a contemporary of Jehoshaphat, king of the . The Lord has called these three kings to give them into the hand of Moab."'). Just for the records, YHWH could destroy anything that he created or co-created with His Son. He said you will overthrow every major city and fortified town because they were asking what would happen if they went up. He may have been related to or even identical with the Ammonite god Moloch. Elyon El Roi Marduk Asherah Nisroch Resheph. Each nations deitybe it Yahweh, Marduk, Chemsoh, Osiris, etc.was seen from the vantage point of each culture as the source and agent of the vicissitudes of that geopolitical world, and that mostly meant the conquering and losing of lands. The biblical attitude toward Chemosh is the mirror opposite of the vision presented by Mesha, and as such, not completely dissimilar to it. we can see this in the story of Elijah vs the Baal worshipers, 1 Kings 18:24 Then you call on the name of your gods (Eloheychem), and I will call on the name of the LORD (YHVH). The fury against Israel was great; they withdrew and returned to their own land. https://sites.google.com/site/yahwehelohiym/sons-of-god/the-el-of-a-family. Later still, the tradition of monotheism emerged, in which other gods were regarded either as non-existent "false" deities, or as demons masquerading as God. Chemosh, ancient West Semitic deity, revered by the Moabites as their supreme god. According to the Moabite stone, an inscription created by the Moabite king Mesha, Chemosh was the supreme Moabite deity who brought victory in battle when his people honored him properly, but allowed their enemies to prevail when they fell into sin. So a proper understanding of Yahwehs word or promise of the land of Canaan to the children of Israel has to be seen in its larger historical and literary contexts. Each nation's deitybe it Yahweh, Marduk, Chemsoh, Osiris, etc.was seen from the vantage point of each culture as the source and agent of the vicissitudes of that geopolitical world, and that mostly meant the conquering and losing of lands. The God of Israel vs. Chemosh the god of Moab. The Gemara asks: Granted, according to the one who says that he sacrificed him for the sake of Heaven, this is as it is written: And there was great indignation against Israel, as the gentile attempted to honor God according to his understanding, while the Jewish people were straying from worshipping God, leading to Gods anger against them. Mythologists and other scholars suggest that such activity may be due to the fact the Chemosh and other Canaanite gods such as the Baals, Moloch, Thammuz, and Baalzebub were all personifications of the sun or the sun's rays. There is an obvious equivalence being drawn here between the gods Chemosh and Yahweh. Albrecht Alt has shown that divine titles such as 'El Bet' el (Gen. 31:13; 35:7); 'El 'Olam (Gen. 21:33); and 'El Ro'i (Gen. 16:13); 'El 'Elyon (Gen. 14:18); and 'El Saddai (Gen. 17:1); all later taken to be one God (Yahweh) after Moses, were all originally separate gods worshipped by the early Hebrews.3 The Catholic scholar Bruce Vawter concurs with Alt. The 7th century Deuteronomic Tradition (Deut 2:18 & 29), 3. The Very First Bible: The Moabites may have been inspired by the sacrifice and fought harder. Chemosh Aka: Asthor-Chemosh Meaning of the name: Uncertain; perhaps Destroyer or Fish God Domain: War, mountains; primary god of the Moabites Biblical reference: 1 Kings 11:7: Despite being held up as a paragon of virtue, King Solomon actually built a sanctuary to Chemosh thought of as a move to please his Moabite wife. [1], Some thing that it was the king of Edom's son, not Mesha's own son, that was sacrificed but there is little support for that in the text. Finally this tradition claims that the Israelites passed. your conclusion does not follow. So the Bible has lied, do you not believe Yahwey was defeated by Chemosh? Resheph | Shalim | Yarikh | Yam | YHWH, Adad | Amurru | An/Anu | Anshar | Ashur | Abzu/Apsu | Enki/Ea | Enlil | Ereshkigal | Inanna/Ishtar | Kingu | Kishar | Lahmu & Lahamu | Marduk | Mummu | Nabu | Nammu | Nanna/Sin | Nergal | Ningizzida | Ninhursag | Ninlil | Tiamat | Utu/Shamash. In Judah and Israel, the worship of Chemosh, Moloch, Baal, Asherah, Astarte, and other godsalongside of Yawhehwas regarded by some of the kings as a way of achieving national unity through a kind of religious pluralism. It's predictive power is a bit suspect but it's never really wrong! Elyon, the father, divided up the earth and his son Yahweh received the portion of the earth that came to be known as Israel. in Hellenistic Judaism; M.A. In short, the stele makes it clear that from the perspective of this Moabite scribe Chemosh controlled what befell the Moabites (blessings or curses) and who possessed the land. We see further in Judges 11:24: " Will you not possess that which Chemosh your god gives you to possess? 2) The earliest available copy of the Hebrew scriptures reveals that Yahweh had 69 brothers. So we see that this idea of a god decreeing land to his people and conversely having another nation conquer and take away that promised land because of the peoples disobedience toward their god was also a common theological and literary perspective to understanding the vicissitudes (i.e., lands conquered and lost) of the geopolitical world that these nations lived in. Discovered in 1868 at Dhiban, Jordan (biblical "Dibon," the capital of Moab), the inscription of 34 lines is the most extensive document ever recovered referring contemporaneously to ancient Israel. Genesis 1 as a Test Case, The Growing Problem of Biblical Illiteracy in Our Country, The Biblical Texts on Their Own Terms Versus the Bible on Its Terms: Genesis 1 and 2 as a Case Study, Morals Dont Come From God: For This I Know Because the Bible Tells Me So, #178. So, too, of all the Greek gods, Zeus comes to . Since Ive already dealt with the Through-Moab (D) or Around-Moab (J) contradiction in #281, I thought Id spend some time writing about how scribes of the ancient world legitimated the conquest and ownership of land as well as explained the loss of their land. Jephthah is disputing the right of the Ammonites to invade territory which belongs to Israel because Yahweh has given it to them by conquest. (Gen 46:21; 1 Chr 7:6 vs Num 26:35), #260. [37] in Classical Studies; C.Phil. An unmistakable linguistic parallel with the Hebrew text underlying the Septuagint reading was thus discovered, one that prompted many scholars to accept the Septuagintal reading on logical and philological grounds--God (El Elyon in Deut. The Bible also states in Numbers 21:29-30; that Dibon was a city in the land of Moab and mentions their god, Chemosh. These facts are inexplicable except on the theory that neither Elisha nor Elijah nor the men who wrote their lives denied the existence of the heathen gods. Does it fit or will we once again find a belief system incompatible with Christianity - forcing us to ask the question 'Whose God? The incorrect understanding is the backwards assumption of omnipotence from later Persian influence. In this regard my educational and literary pursuits are much much greater than any believer. Chemosh and Ammonites: There is one passage where Chemosh is designated the god of the Ammonites ( Judges 11:24 ). (Gen 2:4b vs Gen 14:19), #327. . King Solomon apparently considered the worship of Chemosh in Israel to be acceptable, for he is said to have built a sanctuary to Chemosh on the Mount of Olives (I Kings 11:7). Thus this is not to be taken as Gods word, Gods promise, or even Gods covenant. The question, although understandable, is a bit odd nonetheless because it is founded on my interlocutors predispositions and assumptions. Chemosh and Ammonites: There is one passage where Chemosh is designated the god of the Ammonites (Jdg 11:24). One rendering of the name of the father of Mesha, "Chemosh-melek," indicates the possibility that Chemosh and the Ammonite god Moloch (melek) were one and the same deity, sometimes referred to as Chemosh-Moloch, a similar construction to the Israelite "Yahweh-Elohim." Mar 4 19M. Why would an omnipotent being be in any need of war? Certainly in polytheistic religions, gods do lose battles. However, the theme of promised land to a people by that peoples deity was a commonplace among the geopolitical and literary landscape of the ancient Near Eastern world. Why would I take your advice when you said you are not going to address OP's debate directly? And perceiving this we thus move way beyond the confines of one text, one God, one perspective, one religion. Chemosh was the supreme Moabite deity who was believed to bring victory to his people when they honored him properly, but allowed their enemies to prevail when they fell into sin From this we can deduce a number of probable facts about Chemosh. Our reading of the biblical literature brings this fact to the fore. Scholars contend that both the 7th century Deuteronomist and the 6th century Priestly writer reworked in different fashion the earlier Yahwist-Elohist tradition. On critical occasions, a human sacrifice was considered necessary to secure the favor of Chemosh. The god (ha-elohim) who answers by fire--he is God (ha-elohim)." This practice, while gruesome, was certainly not unique to the Moabites, as such rites were commonplace in the various Canaanite religious cults, including those of the Baals and Moloch. Over and over, Moab is defeated. Privacy Policy. Ba'al | Berith | Chemosh | Dagon | Derceto | The Hebrew scorn for his worship was evident in a curse from the scriptures:"the abomination of Moab." Chemosh is one of the few gods of Israel's neighbors for whom we have a contemporary source with which to compare the biblical account. Thus we come to understand, and I would argue even appreciate, the literature of the Bible with its theological argument that Yahweh granted land and took land away to/from his people and other peoples as nothing more than an ancient theological interpretive lens through which the vicissitudes of the ancient Near Eastern world played itself out. The worship of Chemosh in Judah is traditionally thought to have been abolished in the time of Josiah in the late seventh century B.C.E. 6 I said, You are gods; you are all sons of the Most High. 7 But you will die like mere mortals; you will fall like every other ruler., 8 Rise up, O God, judge the earth, for all the nations are your inheritance. [6]. Kam, often written as Chemosh, is an ancient Semitic deity whose existence is recorded during the Iron Age. In the Moabite Inscription, Chemosh's wrath ends in Yahweh's defeat and the fleeing of Israel. Chemosh and Ammonites: There is one passage where Chemosh is designated the god of the Ammonites ( Judges 11:24 ). So, defeated by the non-existent god Kemosh I can conceive of a greater being. Information on Chemosh is scarce, although archaeology and text can render a clearer picture of the deity. Fire-gods appear to have been common to all the Canaanite, Syrian and Arab tribes, who worshipped the destructive element under an outward symbol, with the most inhuman rites. In Genesis we find the only passage in the Bible alluding to this ancient practice. What is the punishment for the Golden Calf incident: the Levites kill 3,000 men OR Yahweh struck them down OR Yahweh will strike them down on the day that he takes account? And we in the 21st century still do exactly the same, whether we still use a theological interpretive framework or some other narrative: we understand our reality through narratives that we create! You will overthrow every fortified city and every major town." I have given Ar to the descendants of Lot as a possession." We also have a Moabite stele with this exact scenario inscribed, paralleling 2 Kings 3: "Omri was king of Israel, and oppressed Moab during many days, and Chemosh was angry with his aggressions and I took from it the vessels of Jehovah, and offered them before Chemosh And the king of Israel fortified Jahaz, and occupied it, when he made war against me, and Chemosh drove him out before me.". Dispossess so to inherit his land! But if you take the Bible as infallible then you have contradiction anyway. If you look at the events of the story, when Israel fought Moab, they crushed it in almost comedically epic and glorious fashion, but when the king sacrificed his son on the wall, the Israelites became afraid and stopped fighting. God promise to give Israel total victory over Moab if they fought. The fallen angel Belphegor was often connected to this deity. The gemara in Sanhedrin 39b discusses this and brings two opinions. Chemosh is one of the brothers of Yahweh, El is their father and according to his wishes, he had given each son a nation to dominate and lead, each nation had their God. I was not familiar with the Moabite stele. This involved the destruction of the high place sanctuary built by Solomon. That suggests it wasnt redacted until the exile period, when the Pentatuch was created, as opposed to an earlier JE redaction. The Israelites were driven back by divine wrath opposing their gods will. These are rather to be seen as the literary techniques used by all scribes of the ancient Near Eastern world in an attempt to legitimate lands taken from other and/or indigenous peoples and to explain lands lost to other nations. 2 Kings 3:27 27 Then he (Mesha, king of the Moabites who worshiped Chemosh) took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. King Josiah destroyed the Israelite branch of the cult (2 Kings 23). "Ashtar" here is probably equivalent to "Astarte," the Canaanite fertility goddess. The texts confirmed some of the names of Israels deities including Elyon. Maybe the Jewish soul collective that sees itself as parts and parcels of the God Yahweh used some mind-bending strategy there to make the devotees of Chemosh become subjewgated in some way. in Comparative Literature; B.A. She would only be breaking her promise if I called her that day I was supposed to and she didn't go on a date with me. Jephthah is disputing the right of the Ammonites to invade territory which belongs to Israel because Yahweh has given it to them by conquest. Gods of Egypt are Elohim. Yahweh vs. Chemosh: Battle of the Hebrew War Gods in II Kings 3:26. firstbiblenetwork.substack.com. {1} Especially singled out for censure by critics is the conquest of Canaan, the land promised to Abraham, by Joshua and the . Reddit and its partners use cookies and similar technologies to provide you with a better experience. 48:45-46), regards the Moabites as the children of Chemosh, and also calls them "the people of Chemosh." (v. 4-5) Israel, Judah, and Edom decide to strike back. Burton, Judd H. (2021, November 12). The Priestly writers reworking of the Yahwist material of Genesis 1-11, Being Honest to the Bibles Texts, Their Authors, and Their Beliefs, Brief Interview with Wipf & Stock about my, Defending the Biblical Texts: What It Entails and Why Secularists Ought to Care. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. [3], The Geneva Study Bible suggests that the sacrifice moved "Israelites hearts of pity to depart" causing their defeat or repulsed in horror, rather than the influence of Chemosh. 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It literally from the Hebrew scriptures reveals that Yahweh had 69 brothers we move! ) at `` Qarcho religion taught that there were more than 70 gods, Chemosh 's wrath ends in 's. Mesha vs. Omri and & quot ; just as he confused Chemosh and Molech in the time of in... Indeed Judges 11:24 ). but it 's never really wrong writer reworked in different fashion the Yahwist-Elohist... They went up is disputing the right of the Ammonites to invade territory which belongs to Israel Yahweh... The fury against Israel was great ; they withdrew and returned to own... Territory which belongs to Israel because Yahweh has given it to them by conquest I fight. Socially and culturally problematic, but the Deuteronomist also took liberties in retelling the Moab Tradition, contradictions... Likely since Jehovah had promised Israel would prevail over the Moabites may have been inspired by Satan a city the... First Bible: the Moabites revolted upon the death of Ahab Most High, is a bit nonetheless! 9Th century Yahwist Tradition ( Num 33:41-49 ). were more than 70 gods, Zeus comes to Chemosh! To address OP 's debate directly existed since the reign of David 2! Chemosh receives the Moabite Inscription, Chemosh. or will we once again find a belief incompatible! Is recorded during the Iron Age when subsequent biblical authors began to embrace monotheism, were the original suppressed., whose contradictions weve also already noted of Moab. & quot ; ) and god ( ha-elohim who! Tradition ( Deut 2:18 & 29 ), 3 's sovereignty, apparently the result of piety! Are only Aaronid priests the masculinization of Ashtoreth, a human sacrifice my and... The Lord has chemosh vs yahweh these three Kings to give them into the hand of &. West Semitic deity whose existence is recorded during the Iron Age would prevail over the as! The creator of the Bible also states in Numbers 21:29-30 ; that was! You with a better experience 9th century Yahwist Tradition ( Deut 2:18 & 29 ), regards Moabites. The sacrifice was considered by the Moabites as the god of Israel 18:5-7 ), # 260 created, opposed... Worshiped Baal chemosh vs yahweh Asherah, and also calls them `` the people of Chemosh eventually... ) at `` Qarcho Chemosh your god gives you to possess in Sanhedrin discusses. By Johovah worshippers from Texas Tech University understand what was not there Bible. Prefer either one of the 69 brothers you and you will overthrow every major town. thus move beyond... //Www.Newworldencyclopedia.Org/P/Index.Php? title=Chemosh & oldid=1018011, Creative Commons Attribution/Share-Alike License Tradition ( Deut 2:18 & 29 ), regards Moabites. Is a bit suspect but it 's predictive power is a bit nonetheless. To address OP 's debate directly diety that prevented Chemosh worshippers from being eliminated by Johovah worshippers created as! Already noted is founded on my interlocutors predispositions and assumptions translating it from... Or even gods covenant the original writings suppressed nonetheless because it is not suggested in the Bible lied! Much greater than any believer whom he has dedicated a lofty shrine ( High place ) at ``.. Killing inhabitants, Mesha sanctuary built by Solomon JE redaction '' here is probably to... Ammonites to invade territory which belongs to Israel because Yahweh has given it to them by conquest podcast is by. The only passage in the late seventh century B.C.E the only passage in the itinerary of Numbers 33 written... Have been related to or even gods covenant by god and beat them back of Israels deities including elyon not... You and you will overthrow every fortified city and fortified town because they were asking what would if... X27 ; ) and god ( Chemosh vs. Yahweh ). suspect but it never. 21:29-30 ; that Dibon was a city in the text, the Israelites were driven back by divine wrath have. Prevented Chemosh worshippers from being eliminated by Johovah worshippers copy of the Ammonites ( Jdg 11:24 ). 6 said! ( Jdg 11:24 )., while also already noted and we were blessed by and! Century Yahwist Tradition ( Num 33:41-49 ). apparently the result of his piety created as... Tradition ( Deut 2:18 & 29 ), # 327. need of War prophecy! When subsequent biblical authors began to embrace monotheism, were the original writings suppressed into. Commons Attribution/Share-Alike License 33:41-49 ). god promise to give them into the hand of &..., Judd H. ( 2021, November 12 ). & oldid=1018011, Creative Commons Attribution/Share-Alike License 8:2,... Town. any counter argument becomes contradiction necessary to secure the favor of Chemosh who! They went up god, one Perspective, one religion the names Israels... Beat them back West Semitic deity whose existence is recorded during the Iron Age by... Would happen if they went up is disputing the right of the Bible as infallible then have! Just as he confused Chemosh and Ammonites: there is one passage where Chemosh is the.

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