They write new content and verify and edit content received from contributors. I am sure that this honour will now usher in a new beginning with new sensibilities to match. New York, Alfred A. Knopf, 2006. At the insistence of her mother and her brother Nderitu, Maathai was enrolled at a Presbyterian church Primary School, Ihitheand there began her exposure to Western education.8 This experience ignited a passion for education, which Maathai captured in later writings: How I longed to be able to write something and rub it out. Wangari Maathai, the most prominent environmental activist in Africa, was the 2004 recipient of the Alfred Nobel Peace Prize. She published an autobiography, Unbowed, in 2007. In 1997 and 2002, Maathai ventured into electoral politics once more. 11. Wangari Maathai went to college in the United States, earning degrees from Mount St. Scholastica College in Atchison, Kansas (1964) and the University of Pittsburgh (1966). The impact of these policies was felt mostly in the 60s and 70s as landless poor were settled, necessitating the cutting of trees on small-scale farms and reducing forest cover in districts like Nakuru, Uasin Gishu, Trans Nzoia, Nyandarua, Laikipia, and Kirinyaga. 41. She had already won many awards and was eventually awarded with the Nobel Peace Prize in 2004. 13. During this period the GBM thrived, leading to the recognition of Maathai. Wangari Maathai Lesson Plan: Individual's Contributions Grade Levels: 3-5, 6-8 *Click to open and customize your own copy of the Wangari Maathai Lesson Plan . While working with the National Council of Women of Kenya, Maathai developed the idea that village women could improve the environment by planting trees to provide a fuel source and to slow the processes of deforestation and desertification. In 2004, Prof. Maathai became the first African woman to be awarded a Nobel Peace Prize "for her contribution to sustainable development, democracy and peace". Wangari Maathai was able to achieve a large degree of educational and professional successes despite her rural beginnings in a fiercely patriarchal society and within a male . M. P. K. Sorrenson, Land Reform in Kikuyu Country (London: Oxford University Press, 1967). Born in the midst of a world war and growing up among the conflicts and ambiguities of colonial domination, thereafter she cultivated, mobilized, and networked for a world of democratic and peaceful governance and sustainable development. 31. The continued existence of the Karura Forest in the outskirts of Nairobi city is another hallmark of her courage. At the same time, Maathais life was greatly influenced by the splendor and simplicity of rural Gikuyu community life, values which subsequently engaged with Western education and religion, with ethnic and gender biases, and with state power and international development thinking. 60. In the last three decades it has become the cosmopolitan and partially urbanized County of Nyeri. Anyone can read what you share. These agrarian reforms were adopted and intensified by the postcolonial government, leading to the increased degradation of rural areas. The Ndegwa Report of 1971 legitimized such practices.46 These practices tended to concentrate wealth and power among few elites, predominantly from one ethnic group. However, they were still straddling the line between their traditional culture and Western values.27 Their wedding was solemnized according to Gikuyu traditions and Western Christian trappings. When conflict engulfed central Kenya and some men went into the forest to fight and others detained, it was women who took care of their families: providing food, building houses, and in some cases educating children.52 When Maathai came home during the school holidays, this was the reality that confronted her. Despite the complexities and diversions that characterized her career, Wangari Maathai did succeed in the promotion and execution of important ideas and projects whose time had come.41 Eventually in 2002, on her third attempt, she was elected as a member of the Kenyan parliament and as a member of the National Rainbow Coalition which emerged out of the ashes of the dying authoritarian rule of Moi and KANU. Researching ticks at the University of Nairobi also exposed Maathai to the environmental degradation taking place in rural Kenya and its impact on the livelihoods of rural women. This experience exposed her, perhaps for the first time, to ethnic discrimination practiced by a lecturer at the college, who had originally given her the job offer.22 Later on, when employed by the university, she encountered gender discrimination with regard to salary and benefits, against which she fought energetically with her women colleagues. Though such encounters in colonial Kenya were often limited, Maathai strived to base these relationships on equality, freedom, dignity, learning, and mobilization in common pursuit of sustainable development. Even though some of the teaching at school undermined her cultural identity, the warmth and encouragement from the Catholic nuns and the stimulus of learning and appreciating the sciences had a lasting impact. It's teamwork. Diversified international funding helped build a unique and solid international constituency that sustained the GBM financially and politically. Wangari Maathai, The Green Belt Movement: Sharing the Approach and the Experience (New York: Lantern Books, 2003); and Maathai, The Challenge for Africa. Dr. Samuel Kobia, Annetta Miller, Harold Miller, Ms. Lillian W. Mwaura, Mr. Joshua S. Muiru, Ms. Njeri Muhoro, Prof. Gideon Cyrus Mutiso, and Mr. Titus K. Muya. The couple had their upbringing and initial education in colonial Kenya before going to the United States for university education. Using Wangar Maathai's biography Unbowed, this paper explores the role of. As a young girl growing up in Kenya, Wangari was surrounded by trees. Kenyan politician and environmental activist Wangari Maathai was awarded the Nobel Prize for Peace in 2004 for her involvement in "sustainable development that embraces democracy, human rights, and women's rights in particular." She became the first Black African woman to achieve such an honor. Use these quotes in discussing Wangari Maathai's life and how her views and activities changed over the course of her lifetime. The survival of the GBM under these circumstances may be attributed to the international stature that Maathai had acquired as an environmental warrior, and the existence of supporter networks and admirers scattered all over the world. xZF}W907s!d!c%:U]mT{/$uo_N>Br4@~{O[O^}ovp]n |~VJ[GOPZWer9_\RN.gz}z4bot#'t:U1m1bU.h]Y HRkC`X:w63u4_Hg~4R~0)(Jc)& AV{-1j$sNDD~OnyL>Re,LF*!j' M{1e%-lh O:0q|V6M1+a|k>>H.p`T@v5{b-. Most people think of Ms. Maathai as an environmentalist, planting trees. First, it is necessary to interrogate and appreciate the less than ideal circumstances under which the GBM rose and flourished. << /Filter /FlateDecode /Length 1638 >> Her books and speeches were often enriched by illustrations from her cultural background despite the onslaught it had undergone during the exposure to missionary education and religion. As a national school, Loreto High School provided Maathai with the opportunity to interact with girls from other ethnic groups in Kenya. In 1977, Wangari Maathai started a campaign that came to be known as the Green Belt Movement in her home country of Kenya. 54. Further information about these conferences can be found in the Links to Digital Materials section. Under the terms of the licence agreement, an individual user may print out a single article for personal use (for details see Privacy Policy and Legal Notice). 3. Wangari Maathai, in full Wangari Muta Maathai, (born April 1, 1940, Nyeri, Kenyadied September 25, 2011, Nairobi), Kenyan politician and environmental activist who was awarded the 2004 Nobel Prize for Peace, becoming the first Black African woman to win a Nobel Prize. The Third Annual Nelson Mandela Lecture, Johannesburg, South Africa, July 19, 2005; Sustained Development, Democracy, and Peace in Africa, Gwangju, South Korea, June 16, 2006; and the Keynote Address at the Second World Congress of Agroforestry, Nairobi, Kenya, August 24, 2009. I was learning on the job, she later admitted.58 Her approach to issues was not a fundamental threat to underlying religious, gender, cultural, or other ideological orders, though interests of elites and actors in the authoritarian state took offense. Member organizations were usually part of a countrywide network that resonated with concerns of grassroots women. Maathai, Unbowed, 7. But as land consolidation and registration went on in central Kenya, it was men who were registered as owners, although it was women who cultivated the land. Wangari Maathai was the first African woman to receive the Nobel Peace Prize. The relevant conferences included: Environment and Development (Stockholm, Sweden, 1972), Hunger and World Food Problems (Rome, Italy, 1974), Population Growth and Development (Cairo, Egypt, 1974), Human Settlements (Vancouver, Canada, 1976), Science and Technology for Development (Vienna, Austria, 1979), and Convention on Elimination of All Forms of Discrimination against Women (1979). Maathai played an active part in the struggle for democracy in Kenya, and belonged to the opposition . 62. Wangari Maathai, Noble Lecture, during the Nobel Peace Prize Ceremony in Oslo, Norway, December 10, 2004; Maathai, Unbowed; and Maathai, Replenishing the Earth: Spiritual Values for Healing Ourselves and the World (New York: Doubleday, 2010). Dr. Samuel Kobia, Annetta Miller, Harold Miller, Ms . Working for the GBM widened her horizons and provided a canvas upon which Maathai painted her broad vision for sustainable development, peace, democracy, gender equality, and grassroots empowerment in Kenya and Africa. 50. The resulting dislocation and labor migration initiated an environmental transformation that was accelerated in subsequent decades. The separation between the NCWK and the GBM that occurred in 1987 as a result of political pressure from the Moi regime, proved another milestone in the development of the identity and stature of Maathai as an environmental activist. 25. By mobilizing women to plant and care for trees, Maathai changed the thinking and practices of conserving the environment at a time when dominant global thinking on the environment and womens role in society was grappling for transformation. By the time that the GBM had spread out to other African countries, acquiring a pan-African perspective and reputation, it had already taken deep roots in rural Kenya. Their divorce was highly publicized. Her husband insisted on her adopting his surname. Perchance they helped Maathai consolidate her thinking and understanding of environmental issues in Kenya and helped her to identify follow up actions that needed to be taken. 25 0 obj 27. This lesson accompanies the BrainPOP topic Wangari Maathai, and supports the standard of individuals' achievements and contributions to environmental preservation. Yet in my various struggles I have been fortunate to receive the encouragement and support of many individuals and institutions both in Kenya and overseas, who have stood by me in difficult times. They energized governments, development agencies, civil society organizations and, in particular, womens movements and environmental activists all over the world. Oxford Research Encyclopedia of African History, Early States and State Formation in Africa, Historical Preservation and Cultural Heritage, Formal Education in Kenya and the United States, The Place of Wangari Maathai in Kenya, Africa, and the World, https://doi.org/10.1093/acrefore/9780190277734.013.480, United Nations Conference on Human Environment, World Conference of the International Womens Year, United Nations Conference on Human Settlements, United Nations Conference on Science and Technology for Development, Convention on Elimination of All Forms of Discrimination against Women, World Conference of the United Nations Decade for Women: Equality, Development and Peace, World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace, United Nations Conference on Environmental Development (UNCED), Earth Summit, World Conference on Women: Action for Equality, Development and Peace, World Summit on Sustainable Development (WSSD), Wangari Maathai: Key Speeches and Articles, Women, Gender, and Sexuality in East Africa. Wangari recognised rural women's primary interest and role in maintaining a productive landscape, for assuring food needs as well as making daily household necessities - water and fuel - easier to collect. In 1960, she benefited from what in Kenya was called the Tom Mboya Airlift to the United States, for education in preparation for independence. She summarized her experiences at Mount St. Scholastica College in the following manner: My four years at the Mount, and experiences I had both on and off campus, nurtured in me a willingness to listen and learn, to think critically and analytically, and to ask questions. At times she utilized these international alliances and networks to expose the atrocities and injustices that people had suffered under the auspices of their own government. She became Wangari Mathai. There her interest in the sciences was further nurtured by the Catholic nun teachers. That the GBM withstood and survived harassment from the government of Kenya and its security apparatuses was a testimony to the strength and capacity of these networks. It was an area populated by the Gikuyu people who lived in scattered homesteads around which they cultivated food crops and kept livestock.1 British settlers engaged in large-scale farming within the district, while colonial administrators entrenched colonial rule. It was bolstered by the introduction of cash crops such as coffee, tea, pyrethrum, and the introduction of exotic dairy cows. Two years into their marriage, she attained her PhD, which accelerated her career in academia. These factors, together with the limited number of schools in colonial Kenya, meant that the young Maathai was very fortunate. Such was the world into which Maathai was born in 1940 and subsequently raised. The degree was conferred by the President of Kenya, Mzee Jomo Kenyatta, then Chancellor of University College, Nairobi. Primary Sources. Please refer to the appropriate style manual or other sources if you have any questions. She is the recipient of 15 honorary degrees in science, law, humane letters, and public service, and 50+ awards and recognitions . In the midst of enormous challenges and obstacles, she created a formidable Green Belt Movement (GBM) to empower grassroots women. They are, however, not responsible for the views expressed herein or the interpretations given in the article. Consequently, Professor Maathais ingenuity and persistence were widely recognized and honored, and earned her the Nobel Peace Prize in 2004. They returned to Kenya soon after independence. Eventually Maathai was awarded a PhD by the University of East Africa in 1971. Unbowed: A Memoir . To begin with, Maathai had to contest for a position in the NCWK leadership. In many instances she learned by imitating what her mother and other village women were doing. << /Pages 45 0 R /Type /Catalog >> This article has benefited a great deal from discussions and interviews held toward the end of 2018 and in 2019 with Prof. Wanjiku Kabira, Rev. Wangari's Trees of Peace is based on the true story of Wangari Maathai, an environmentalist in Kenya and winner of the Nobel Peace Prize in 2004. Maathais knowledge of the German language (which was a minor subject during study for her first degree) became useful as it enabled her to interact with the German lecturers who were assisting with the establishment of a school of veterinary medicine. 26 0 obj These experiences emboldened her to fight against ethnic discrimination and gender inequalities which she encountered in the same institution and in the country generally. Wangari Maathai held her Nobel Lecture December 10, 2004, in the Oslo City Hall, Norway. When Maathai decided to vie for an elected position, she underestimated the determination of the state to frustrate and contain her ambitions. Maathai was the first woman in East and Central Africa to earn a doctorate degree. When she was growing up, her father, a truck driver, made sure she was brought into family discussions and valued her opinions. When we plant trees, we plant the seeds of peace and seeds of hope. The culture of planting trees took root everywhere in Kenya toward the end of last decade of the 20th century. Among these were the rapid transformation that took place in the countryside, especially in central Kenya where Maathai grew up, and the impact this transformation had on the environment, which in turn shaped the concerns that the GBM raised. Her resignation was accepted, but she was disqualified to stand as a candidate allegedly because she had not been registered as a voter. When you do it alone you run the risk that when you are no longer there nobody else will do it. Discussions held with Rev. Wangari Muta Maathai dedicated her life to solving some of these key issues in Kenya and the world. This, she did at high personal risk to her and to her friends. %PDF-1.5 The couple had similar family backgrounds. In Gikuyu, they were known as Athomi. Ndegwa, Walking in Kenyatta Struggles, 6264, refers to the divisions this category of people brought into in the society. Upon her divorce, her ex-husband insisted that she drop his surname. Primary Sources. Bruce Currie-Alder, Ravi Kanbur, David Malone, and Rohinton Medhora (Oxford: Oxford University Press, 2014), chapter 52. In the later stages of her life, as she worked for the restoration of the environment, she often recalled this period nostalgically as a source of inspiration and renewal.7 Field work provided hands-on experience with nature and nurtured a strong attachment to plants, animals, and rivers in the immediate environment. Maathai was educated in the United States at Mount St. Scholastica College (now Benedictine College; B.S. It is important to acknowledge that those relationships gave her work legitimacy, visibility, and recognition, and thereby ensured funding for the GBM and provided Maathai a measure of personal protection from the authoritarian regime. She also became a keen and influential player in the spectrum of international conferences.51, Maathais life was intricately related to the predicament of women. She died on September 25, 2011, at the age . Upon her return to Kenya in 1966, she dropped her Christian names and retained her African names, Wangari Muta. On Sunday, Wangari Maathai, the first African woman to win the Nobel Peace Prize, died. Maathai was a pragmatic rather than a dogmatic figure, with no rigid ideological stance in her engagement with the environment and the politics of Kenya. Murungi, In the Mud of Politics, 196199. Kabiru Kinyanjui, ed., Non-Government Organizations (NGOs): Contributions to Development, Occasional Paper, no. Tutu described how it emerged and was contextualized in the work of the Truth and Reconciliation Commission (TRC); see Desmond Tutu, No Future without Forgiveness: A Personal Overview of South Africas Truth and Reconciliation Commission (New York: Doubleday, 1999), 3032 and 165167. In honor and admiration of the mother and father of Jesus, she took the forenames Mary Josephine, and became popularly known among her colleagues in high school and college as Mary Jo. 24. In his memoir, Dreams in a Time of War: A Childhood Memoir (Nairobi, Kenya: Kenway Publications, 2010), 110, Ngugi Wa Thiongo narrates similar experiences in regard to speaking Gikuyu in school. She even gave a speech at the AfDB Groups Eminent Speakers Program in Tunis, Tunisia, on October 27, 2009.62, In Africa she made history in many respects. Wangari Maathai. Her impact and influence had extended well beyond her constituency in Tetu, Kenya, and far beyond Africa. Daniel Branch, Kenya: Between Hope and Despair, 19632012 (New Haven: Yale University Press, 2012), 249251; and Karuti Kanyinga and Duncan Okello, eds., Tensions and Reversals in Democratic Transitions: The Kenya 2007 General Elections (Nairobi, Kenya: Society for International Development and Institute for Development Studies, University of Nairobi, 2010), 169. 26. She had a job offer in the Department of Zoology at University College, Nairobi, only to discover the shocking news that the job had meanwhile been given to another person who was not even in the country. Articles from Britannica Encyclopedias for elementary and high school students. Maendeleo ya Wanawake, an organization for the progress of women, started during the colonial period, was dedicated to support the welfare of African women, but in the postcolonial period became a vehicle for the participation of women in development. Agricultural cooperatives were established in rural areas to ensure that quality agricultural commodities were produced and marketed. 46. The intention was to pacify central Kenya and create a favorable apolitical climate for consolidating the interests of settlers and the colonial administration. Characteristically, Maathai turned this misfortune into an opportunity which in the final analysis worked for the good of the GBM and her work with the NCWK. Other influential circumstances include an encounter on a settlers farm in the Nakuru region of Kenya, engagements with women in tree-planting ventures, and intense protracted struggles for the democratization of Kenya. Wangari Maathai was born as Wangari Muta on 1 April 1940 in the village of Ihithe in the central highlands of the colony of Kenya. Maathais election to parliament was almost an anticlimax. Maathai seems to have been aware of these tensions as she juggled the roles of mother, politicians wife, and university teacher, as well as affirming herself as an African womanin manner of dressing, hospitality at home, and speaking local languages to meet the expectations of her husbands constituents.28 Hence her marriage might have become a theater of contestations of different perceptions of womanhood in independent Kenya. Both families migrated from the Nyeri District to the Rift Valley province in search of employment and land to cultivate. In the United States Maathai landed at another Roman Catholic institution, known as Mount St. Scholastica College (later Benedictine College) where she majored in biology and minored in chemistry and German.19 Characteristically, Maathai was a keen learner in both the classroom and beyond. During the period when Maathai was acquiring her education in Kenya and the United States (19521966), the respective colonial and independent governments were undertaking far-reaching agricultural reforms in central Kenya. In many areas of Kenya, the tree cover was restored. While colonial and Western education at times alienated her from her mother tongue, culture, and home environment, it paved the way for her to achieve the highest academic distinction and many honors. Maathai, Wangari. This source is a well-written and detailed autobiography from the topic, Wangari Maathai. This article was most recently revised and updated by, https://www.britannica.com/biography/Wangari-Maathai, The Nobel Prize - Biography of Wangari Maathai, Wangari Muta Maathai - Children's Encyclopedia (Ages 8-11), Wangari Maathai - Student Encyclopedia (Ages 11 and up). The encounter with expatriate Germans opened a unique opportunity for Maathai. The first attempt in 1982 was blocked; in the 1997 attempt, she failed to secure a seat. Events around this election occasioned unsolicited media publicity for Maathai. In 1977, she founded the Green Belt Movement, a non-governmental organization, which encourages women to plant trees to combat deforestation and environmental degradation. In these initial attempts, no distinct ideological orientation or program of action could distinguish her from other politicians in the country. Into which Maathai was educated in the Oslo city Hall, Norway Kenyatta. Received from contributors into their marriage, she did at high personal risk her. 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